Thakur Panthi's Plan To Install Dasam Granth in UK Barsi

Confusion has arisen over the issue of Dasam Granth being installed at the annual Thakur Singh Barsi being held in Wolverhampton UK.While the Gurdwara is managed by members of the British Sikh Council & UK Babbar it is of great confusion of what is going on.The Sikh Channel http://www.sikhchannel.tv
annonced live on air that no parkaash will be done but the video above by followers of Thakur Panthi Taksaalis claims that there will indeed be a parkaash.Majority of the sangat in the area as well as the Gurdwara - Tarsem Singh Ji Deol,Kulwant Singh Ji Dhesi and others are known to oppose the move of installation but rumours forums now claim SGGSJI Maharaj will be removed to make way for parkaash of Dasam Granth while we highly doubt this we do believe an attempt will be made to parkaash Dasam Granth which currently is not at the Gurdwara Sahib.

Sangat should stand against any move to dethrone SGGSJI Maharaj for Dasam Granth it is in direct contrevention of Sri Akal Takht Sahibs Maryada.

In clear violation of Panthic Maryada Sri Akal Takht Sahib,so called Nihung factions alongside UK Taksaal Thakur Panthis are planning to parkaash Dasam Granth alongside Sri Guru Granth Sahib Ji Maharaj yet again,this is a very very dangerous move and challenges our Panthic Maryada as well as disrespects Guru Granth Sahib Ji.

Sri Akal Takht Sahib clearly states that:

Sikh Rehet Maryada, Chapter VII, Article IX, c)

Placing a pitcher, ceremonial clarified butted fed lamp, coconut, etc. around , during the course of the uninterrupted or any other reading of Guru Granth Sahib, or reading of other Scriptural texts side by side with or in the course of such reading is contrary to the gurmat (Guru’s way).

jap in dasam granth

jap in dasam granth

. Chhapai style of verses, by Thy Grace

1. O Lord, Thou art without any form, symbol, caste, class or lineage. None can describe Thy form, hue, garb or shape. Eternal and immutable, Resplendent in Thine own Light, Thy Power is without any limit. Thou art the Lord of all Indras and the King of all kings. Sovereign of the three worlds, Thou art ever proclaimed infinite by gods, men, demons– Nay even by the blades of grass in forests. Who can ever recite all Thy names! Inspired by Thy grace, I recite the names relating to Thy deeds.

[edit] 2. Bhujang Prayaat style of verses

2. Salutations to the Eternal, Salutations to the Merciful. Salutations to the Formless, Salutations to the Peerless. Salutations to the Garbless,

3. Salutations to the One beyond the scope of written word. Salutations to the Formless, Salutations to the One beyond the scope of birth.

4. Salutations to the Unconquerable, Salutations to the Indestructible. Salutations to the Nameless, Salutations to the Abodeless.

5. Salutations to the One beyond deeds, Salutations to the One beyond creeds, Salutations to the One beyond names, Salutations to the One beyond any fixed locale.

6. Salutations to the Unconquerable, Salutations to the Fearless. Salutations to the Unshakeable, Salutations to the Invincible.

7. Salutations to the One without colour or hue, Salutations to the One who hath no beginning. Salutations to the One who is impenetrable, Salutations to the One who is unfathomable.

8. Salutations to the Unconquerable, Salutations to the Indestructible. Salutations to the ever Generous, Salutations to the Unfathomable.

9. Salutations to the Absolute One, Who is yet manifest in myriad forms. Salutations to the One beyond physical elements, Salutations to the One beyond all bonds

10. Salutations to the One beyond all deeds, Salutations to the One beyond all delusions. Salutations to the One who hath no country, Salutations to the One who hath no garb.

11. Salutations to the One who hath no name, Salutations to the One who hath no desire. Salutations to the One beyond physical elements, Salutations to the One beyond assault.

12. Salutations to the One who is ever steady, Salutations to the One beyond physical elements. Salutations to the One who cannot be seen, Salutations to the One beyond sorrow or grief.

13. Salutations to the One beyond affliction, Salutations to the One, whom none can install. Salutations to the One, worshipped in all aeons, Salutations to the greatest Treasure of all.

14. Salutations to the Unfathomable, Salutations to the Unshakeable. Salutations to the One worshipped in all modes, Salutations to the One, never created nor born.

15. Salutations to the Divine Reveller, Salutations to the Divine Ascetic. Salutations to the Lord, without any hue, Salutations to the Lord, ever Indestructible.

16. Salutations to the Lord, beyond the reach of knowledge, Salutations to the Lord of beauty and truth. Salutations to the Lord of mighty oceans, Salutations to the Lord who needs no support.

17. Salutations to the One, who hath no caste, Salutations to the One, who hath no lineage. Salutations to the One, beyond confines of religions, Salutations to the One, who is wonderful.

18. Salutations to the One, who hath no country, Salutations to the One, who hath no garb. Salutations to the One, who hath no abode, Salutations to the One, who hath no consort.

19. Salutations to the Universal Annihilator, Salutations to the ever Merciful Lord. Salutations to the One, manifest in all forms, Salutations to the Lord, Sovereign of all.

20. Salutations to the Destroyer of all, Salutations to the Creator of all. Salutations to the Annihilator of all, Salutations to the Preserver of all.

21. Salutations to the Lord of Light and Truth, Salutations to the Lord, ever mysterious. Salutations to the Lord, ever unborn, Salutations to the Lord of beauty.

22. Salutations to the Lord, immanent everywhere, Salutations to the Lord, who pervades everything. Salutations to the Lord, manifest in all colours, Salutations to the Lord, who destroys everything.

23. Salutations to the Lord, the Annihilator of death, Salutations to the Lord of truth and compassion. Salutations to the Lord, beyond caste or colour, Salutations to the Lord, beyond reach of death.

24. Salutations to the Lord, unaffected by age, Salutations to the Lord, the Doer and Creator. Salutations to the Lord, the Cause of all works, Salutations to the Lord, ever free of bondage.

25. Salutations to the Lord, without kith or kin. Salutations to the Lord, who is never afraid. Salutations to the Lord who is ever merciful. Salutations to the Lord, who is ever compassionate.

26. Salutations to the Lord ever infinite, Salutations to the Lord ever the greatest. Salutations to the Lord of Love and Truth, Salutations to the Lord ever blessed and true.

27. Salutations to the Lord who consumes and destroys all, Salutations to the Lord who preserves and nurtures all. Salutations to the Lord who creates everything, Salutations to the Lord who annihilates everything.

28. Salutations to the Lord, the greatest in asceticism, Salutations to the Lord, the greatest in enjoyment. Salutations to the Lord, ever merciful to everyone, Salutations to the Lord, the Sustainer of everyone.

[edit] 29. Chaachree style of verses, by Thy Grace

29. O Lord, Thou art formless and peerless, Beyond birth and physical elements.

30. Beyond description and garbless, Thou art nameless and desireless.

31. Thou art beyond thought and ever mysterious. Thou art unconquerable and fearless.

32. Thou art worshiped in all times. Thou art the Treasure of all things sublime. Thou art Master of the three modes, Thou art Creator of Thine own.

33. Thou art without any hue or colour. Thou art without any beginning. Thou art ever invincible, And free of bondage of birth.

34. Thou art casteless and unborn. Thou art Spirit unadorned.

35. Thou art immortal and indestructible. Thou art invincible and ever detached.

36. Thou art unfathomable and Benefactor of all. Thou art free of worldly snares and beyond thrall.

37. Thou art beyond knowledge and comprehension. Thou art beyond time and beyond bonds.

38. Thou art Allah, the Omnipresent. Thou art infinite and ever resplendent.

39. Thou art Enlightenment, unrivalled. Thou art Self-sustained and Self-created.

40. Thou art unfathomable and unborn. Thou art beyond matter and sense perceptions.

41. Thou art beyond sight and sorrow. Thou art beyond rituals and delusions.

42. Thou art unconquerable and fearless. Thou art unshakeable and unfathomable.

43. Thou art beyond measure, the everlasting Treasure. Manifest as more than one, yet Thou art only One.

[edit] 44. Bhujang Prayaat style of verses

44. Salutations to Thee, Worshipped by everyone, the universal and everlasting Treasure. Angel of Angels, garbless and mysterious beyond measure.

45. Salutations to Thee, Lord of Death, Sustainer of all. All pervading and present in all.

46. Salutations to Thee, Formless, Thine own Master and unrivalled Annihilator Lord of all Suns and worshipped by everyone.

47. Salutations to Thee, The Moon of all moons and the Sun of all suns. The Song of all songs and the Melody of all music.

48. Salutations to Thee, Dance of all dances and Melody of all music. Lord of the hands that create celestial music.

49. O Lord, Thou art without form or name, Yet all creation is a manifestation of Thyself. Thou art the Ultimate Annihilator As also the Source of all power and treasures.

50. Salutations to Thee, O Lord, without blame or blemish. O King of Kings, supremely splendid.

51. Salutations to Thee, Lord of the yogis, the Master of all powers. The King of kings, ever supreme and great.

52. Salutations to Thee, Wielder of weapons and Pride of arms, Perfect of knowledge and Mother of all.

53. O Lord, Thou art without garb and without delusion, Beyond worldly desires nor consumed by such desires. Salutations to the Master of all yogis, Who is supremely pervading the entire universe.

54. Salutations to Thee Eternal Sustainer as also the Annihilator. Lord of evil spirits as also of angels, The Fountainhead of light and of all righteousness.

55. Salutations to Thee, Dispeller of disease, Embodiment of Love, Sovereign of Sovereigns, King of Kings.

56. Salutations to Thee, The greatest Bestower of gifts and honour, The Remover of all ailments and the greatest Purifier.

57. Salutations to Thee, Lord of Divine Word, Master of mystic charms, Greatest of all deities, Master of the occult.

58. Oh Lord, Thou art eternal, ever conscious and ever blissful, Thou art also the ultimate Annihilator of all. Thou art formless and yet of unrivalled beauty, Thy spirit pervadeth and is immanent among all.

59. O Lord, Thou art the Bestower of spiritual powers, wisdom and prosperity. Thou pervadeth the skies, the earth and all in between. Thou art the Destroyer of all evil and of all sins.

60. O Lord, Thou art the invisible Sustainer of the Universe. Thou art ever the Master of spiritual powers, Thou art ever the compassionate Bestower.

61. O Lord, Thou art impregnable, indestructible, Nameless and desireless. Thou art unconquerable, omnipresent, Lord of all.

[edit] 62. By Thy Power, Chaachree style of verses

62. O Lord, Thou art in water and on land. Thou art without fear and Thou granteth fearlessness.

63. Thou art the Supreme Master Who changeth not, Thou belongeth to no country and hath no garb.

[edit] 64. Bhujang Prayaat style of verses, by Thy Grace

64. O Lord, Thou art unfathomable, free of bondage and Bliss Incarnate. Salutations to Thee, Worshipped by all, the Source of treasures for all.

65. Salutations to Thee, Thine own Master, the ultimate Annihilator, Ever unconquerable, ever indestructible.

66. Salutations to Thee, Lord Immortal, Self-sustained. Immanent in all regions and in all shapes.

67. Salutations to Thee, King of Kings, Creator of Creation. Lord of all sovereigns and of all planets.

68. Salutations to Thee, Greatest of all songs and greatest of all love. Master of wrath and Annihilator of universe.

69. Salutations to Thee, Master of all maladies, Reveller of all universe. Greatest Conqueror, inspiring awe amongst all.

70. Salutations to Thee, The ultimate Source of true knowledge, The Creator of the warp and weft of universe, Lord of divine words and of mystic charms.

71. Salutations to Thee, Whose benevolence oversees all Creation, and Who exercises universal attraction. Lord omnipresent in all hues and forms, Annihilator of the three modes Who is without form.

72. Salutations to Thee; The Essence of all life and the Seed of all Creation. Ever calm, ever detached, and bestowing grace on all.

73. Salutations to Thee, Embodiment of compassion, Destroyer of sins, The Everlasting Source of all wealth and spiritual powers.

[edit] 74. Charpat style of verses, By Thy Grace

74. O Lord, Immortal are Thy deeds Immutable are Thy laws. Thou permeate the entire universe, The eternal Reveller of all.

75. O Lord, Eternal is Thy kingdom, and everlasting Thy creation. Universal are Thy laws, and indescribable Thy achievements.

76. O Lord, Thou giveth to all, Thou knoweth all. Thou illumineth all, Thou art adored by all.

77. O Lord, Thou art the Essence of all life and Protector of all. Thou art the Universal Reveller and united with all.

78. O Lord, Thou art the Lord of all angels, the Knower of mysteries of universe. Thou art the ultimate Annihilator as also the eternal Sustainer.

[edit] 79. Ruaal style of verses, by Thy Grace

79. O Lord, Thou art the Primal Being, without a beginning, unborn and infinite. Worshipped by the three worlds, Thou art luminous, mysterious and ever merciful. Protector of all, Destroyer of all, and the ultimate Annihilator of all. Immanent in all Creation, yet detached, Thou art supremely beautiful and sweet as nectar.

80. O Lord, Thou art without a name or abode, without caste, colour or contour, Primal Being, bountiful, unborn and ever perfect. Belonging to no country, having no garb, nor form nor shape, Thou art ever unattached, Pervading the entire universe in all directions as the Essence of sublime Love.

81. O Lord, Thou art Nameless and Desireless with no visible abode, Adored by all, worshipped everywhere and glorified for evermore. Thou art One, yet Manifold, and manifest in myriad forms. Playing the divine game of creation, Thou art yet detached, Merging into Thyself all creations in the final act.

82. O Lord, Thy mysteries remain unfathomed by gods, Vedas and other scriptures. Without form, colour, caste or clan, How can one ever know Thee? Without father, mother or lineage, beyond birth and death, Thy awesome Power prevails in all directions and is worshipped everywhere.

83. O Lord, Thy Name is chanted by people in fourteen worlds. Primal Lord of Light, without a beginning, Thou created the entire universe. Thou art supremely beautiful, Ever pure, perfect and infinite. Self-existent Creator of the universe, Thou art its Preserver and its Annihilator.

84. Thou art timeless, the Source of all arts and achievements, Immortal and Omnipresent. Repository of all religions, free of delusions Beyond physical elements, Thou art invisible and garbless. Beyond physical attachment, Having no colour, caste, lineage or name, Thou art Destroyer of pride, Chastiser of the wicked and Bestower of emancipation.

85. Self-created in Thine own image, Unfathomable and beyond praise Thou art unique and totally detached. Destroyer of pride, Annihilator of all, Thou art the Primal Unborn Being. Without body or limbs, Indestructible and beyond the soul, Thou art One infinite Being. Supremely capable, Thou sustain all and ultimately annihilate all.

86. Thy power extends over all, Thou art the Annihilator of all, Thou art ever unique. Not all the scriptures know Thy form, colour or shape, Even the supreme Vedas and Puranas proclaim Thou art Infinite. Even through millions of scriptures, like simritis, puranas and shastras, Human mind cannot comprehend Thee.

[edit] 87. Madhubhaar style of verses, by Thy Grace

87. Fount of all virtues, generous and merciful, Infinite is Thy glory. Eternal is Thine existence and incomparable Thy grace.

88. Self-resplendent and ever indestructible, Infinite is Thy might, O Lord of Lords.

89. O King of kings, Sun of all suns, Lord of all angels, incomparable is Thy glory.

90. Lord of all Indras, Greatest among the great, Poorest among the poor, Annihilator of Death.

91. Beyond the physical elements, Ever resplendent with light, Of infinite speed, beyond any measure, Ever generous Fount of virtues and treasures.

92. Worshipped by sages, Without fear or desire, Of mighty effulgence, Indivisible and Immeasurable.

93. Thy actions spring from Thy Nature, Thy laws from the noblest ideals. Thou adorn and fulfill all universe, unbound and unchallenged.

[edit] 94. Chaachree style of verses, by Thy Grace

94. Lord of Universe, great Emancipator, Ever compassionate and infinite.

95. The ultimate Annihilator, the primordial Creator, Who hath no name, nor any desire.

[edit] 96. Bhujang Prayaat style of verses

96. In all directions, everywhere, Thou art the Creator and the Annihilator, Thou art the Giver and the Knower.

97. In all directions, everywhere, Thou pervadeth and fulfilleth, Thou sustaineth and destroyeth.

98. In all directions, everywhere, Thou art ever so near and ever immanent, Thou art ever worshipped and ever the Giver.

[edit] 99. Chachree style of verses

99. O Lord, Thou art Without friend or foe, Without delusion or fear.

100. Beyond action or form, Beyond birth or abode.

101. Without image or friend, Limitless and ever pure.

102. Master of the Universe, the Primal Being, Ever invisible, ever almighty.

[edit] 103. Bhagvati style of verses, Uttered by Thy Grace

103. O Lord, Imperishable is Thy kingdom, Indefilable is Thy form, Indestructible are Thy deeds, Impenetrable Thy illusion.

104. O Lord Detached from the world Thou createth, Capable of extinguishing the blazing sun, Ever detached, Thou art the Creator of all powers.

105. O Lord, Thou art the glory of all kings, The flag bearer of true faith, Beyond grief or sorrow, Thou adorn and sustain the universe.

106. O Lord, Thou art the Creator of the world and Bravest of the brave. All-pervading Supreme Spirit, Thy realisation is bliss unrivalled.

107. O Lord, The Supreme and Primal God, Beyond all mysteries, Thou hast no form and art Thine own master.

108. O Lord, Thou art the Giver of sustenance to all, Thou art the merciful Emancipator, Ever immaculate, without any blemish, Thou art invisible and mysterious.

109. O Lord, Thou art the Forgiver of sins, King of kings, The Cause of all actions, providing sustenance to Everyone

110. Thou art the merciful Provider of sustenance, And the ever gracious Fount of compassion. Thou art the Source of all arts and powers, and also the Chastiser and Annihilator.

111. O Lord, Worshipped everywhere, Thou art the Giver of all things, Present everywhere, Thou resideth in all things

112. O Lord, Thou art present in all lands and in all forms, Thine is the kingdom everywhere, Thou art the Creator of the universe.

113. O Lord, Everywhere Thou art the Giver, and Thou permeate all things. Everywhere is Thy glory and Thou light up all things.

114. O Lord, Thou art present in all lands and in all forms, Thou art the Annihilator everywhere, and the Sustainer everywhere.

115. O Lord, Everywhere Thou art the ultimate Annihilator, Everything is within Thy reach and knowledge, Everywhere Thou art manifest in varied forms, Everywhere Thou art the gracious Seer.

116. O Lord, Thou art the Doer of all deeds Thy kingdom reaches everywhere. Thou art the Annihilator of everything, and Thou art the Sustainer everywhere.

117. O Lord, Thou art the Almighty Reliever of misery, Thou art the very Breath of life, Thou art present in all lands, Thou art manifest in all forms.

118. O Lord Adored everywhere, Thou art ever the Supreme Master, Everywhere is Thy Name chanted and Thy kingdom established everywhere.

119. O Lord, Thou art like the Sun spreading light everywhere, Thine is the glory acknowledged everywhere. Thou art the supreme God of all gods, Thou art the Lord of all moons and planets.

120. O Lord, Thy Word inspires all Creation, Thou art the supreme Fount of all Wisdom.. Thou art supreme in wisdom and enlightenment, Thou art the Lord of all scriptures.

121. O Lord, Thou art the essence of all beauty, and the Centre of all attraction, Eternal is Thy peace and everlasting Thy creation.

122. O Lord, Thou art the Vanquisher of the tyrants and Protector of the poor, Lofty is Thy mansion, Heaven and Earth Thy kingdom

123. O Lord, Thou grantest wisdom to all, Thou art the Centre of all meditation, Thou art the perfect Friend and surest Provider of sustenance.

124. O Lord, Thou art like an ocean with countless waves Ever mysterious, ever imperishable, Thou art the Saviour of Thy devotees and Chastiser of their enemies.

125. O Lord, Indescribable is Thy form, Transcendent is Thy power, All revel in Thy glory, Imminent in all is Thy nectar.

126. O Lord, Eternal is Thy existence, Ever mysterious and incomparable. Thou art the Vanquisher of all, Thou art the Creator of all.

127. O Lord, Protector of all, Thou art free of all desires, Of imperishable form, Thou art unfathomable and incomparable.

128. O Lord, Om is Thy primal manifestation, but Thy existence has no beginning Without a body, without a name, Thou art the Annihilator and the Fulfiller everywhere.

129. O Lord, Blesser of the three boons, Master of the three worlds, Thou art imperishable and unfathomable. Benevolent Ordainer of everyone's fate, Thou art manifest as Love everywhere.

130. O Lord, Reveller of the three worlds, None can penetrate or touch Thee. Destroyer of all, Thou abidest in all universe.

131. O Lord, Of indescribable glory, Thou art ever Eternal. Detached from the material world, Thou sublimely permeate the universe.

132. O Lord, Thou art ever beyond description, Thy splendour transcends the universe. Indescribable is Thy form Thou sublimely permeate the universe.

[edit] 133. Bhujang style of verses

133. O Lord Thou art Formless and Indestructible. Thou art Garbless and Indescribable

134. O Lord, Thou art beyond delusion and free of the bondage of Karma, Thou art without a beginning and pre-existed all aeons.

135. O Lord, Thou art Invincible and Eternal, Beyond the physical elements and Unshakeable.

136. O Lord, Thou art Imperishable and ever Detached. Beyond worldly affairs and free of bonds.

137. O Lord, Thou art free of attachment, Thou art Indestructible, Thou art the Source of enlightenment.

138. O Lord, Free of worries, Thou art Eternal. Beyond description, Thou art Invisible.

139. O Lord, Thou art beyond the written word, Thou art without any garb. Thou art ever Invincible, Thou art verily Unfathomable.

140. O Lord, Thou art ever Unborn, Thou art beyond comprehension, Thou art without any stigma, Thou art without any origin.

141. O Lord, Pervading the ever changing universe, Thou art ever Eternal, Not having been born, Thou art free of all bonds.

[edit] 142. Charpat style of verses, by Thy Grace

142. O Lord, Thou art the Annihilator of all, Thou art present in everyone, Thou art praised by all, Thou knowest everyone.

Charpat style of verses, by Thy Grace

143. Thou canst take away from everyone, For all deeds are done by Thee through everyone, Thou art the Breath of life in all Thou art the Emancipator of all.

144. Thou art the Doer working through everyone, Thou art the Font of all religions. Thou art attached to all, Thou art free of all.

147. Without limbs and without name, Thou art the Destroyer and the Fulfiller in the three worlds, In all Thy forms, Thou art indestructible, In all Thy forms, Thou art supremely beautiful.

148. Thou hast no son nor grandson, Thou hast no enemy nor friend, Thou hast no father nor mother, Thou hast no caste nor lineage.

149. Having no relatives nor rivals, Thou art limitless and immeasurable. Of eternal glory and splendour, Thou art unborn and unconquerable.

[edit] 150. Bhagvati style of verses, By Thy Grace

150. O Lord, Ever manifest in all Thy splendour, Ever present in all Thy glory, Thou art the Fount of eternal peace, Thou art the Source of all scriptures.

151. Great Master of all intellect, Thou art the Fount of all beauty, Ever perfect in Thy compassion, Thou art the Merciful Giver of sustenance.

152. Thou art the Source of all livelihood. Giver of sustenance and emancipation. Thou art perfect in Thy compassion, Ever beautiful, ever resplendent.

153. Chastiser of the tyrants, Saviour of the poor, Annihilator of the oppressors Thou art Dispeller of all fear.

154. Destroyer of sins and stigmas, Thou art present in everyone, Ever invincible against evil, Thou art Merciful Provider of sustenance.

155. Thou speakest from every tongue, Thou art ever so near, O Master. Thou art the Annihilator of hell, Thou art the Master of heaven.

156. None is beyond Thy reach, For Thou art ever dynamic. Thou knowest the reality of everyone, Yet all are loved by Thee.

157. Thou art the supreme Lord, O Master, Thou art the universal Primal God. Belonging to no country, beyond description, Thou art ever without any garb.

158. Thou pervadeth the earth and the sky, Immeasurable is the power of Thy faith. Supremely perfect is Thy compassion, Exquisitely splendid is Thy velour and grace.

159. Steady and eternal is Thy enlightenment Beyond all measure is Thy fragrance, In every form Thou art full of wonder, Thy glory and power are beyond any measure.

160. Immeasurable is the expanse of Thy creation, Thy spirit sheds splendour everywhere, Thou art ever steady, eternal and formless, Thou art indestructible and beyond all measure.

[edit] 161. Madhubhaar style of verses, by Thy Grace

161. O Lord, In their minds sages bow to Thee For thou art the Fount of all virtues, Even the mightiest enemy cannot harm Thee For Thou art the ultimate Annihilator.

162. O Lord, Countless people bow to Thee in worship, Even the sages do obeisance to Thee in their minds, For Thou art immortal and imperishable, Ever Supreme and Self created.

163. O Lord, Intuitively experienced, Thou art immortal, In the minds of the sages, Thou art the Light, Multitudes of virtuous people bow to Thee, Thou art the Master of land and sea.

164. O Lord, Inviolate is Thy person, Unassailable is Thy Throne, Incomparable is Thy glory, Vast is Thy measure.

165. O Lord, Established by Thine own power on land and sea, Beyond criticism extends Thy glory in all directions, Mighty Master of all lands and seas, Limitless is Thy spread in all directions.

166. O Lord, Intuitively experienced and Indestructible, Thou art the Centre and Support of the universe, Of long and mighty arms and reach, Thou art ever One and only One

167. O Lord, Onkar is Thy primal manifestation, Truly Thou hast no beginning, Thy contemplation destroyeth evil, Supreme Master, Thou art Immortal.

168. O Lord, Thou art worshipped in all homes, Thy Name is recited with contemplation of Thy lotus feet, Imperishable is Thy existence, Nothing is weak or dependent in Thee.

169. O Lord, Beyond involvement in the strife of the world, Thou art ever without anger, Inexhaustible is Thy treasure, Beyond limit and self created.

170. O Lord, Subtle and unique are Thy laws, Mighty and resolute are Thy deeds, Inviolate and infinite is Thy existence, Great and generous is Thy bounty..

[edit] 171. Har Bolmanaa style of verses, by thy Grace

171. O Lord, Thou art the Abode of Mercy, Thou art the Annihilator of the (evil) enemies, Thou art Dispeller of evil and ignorance, Thou adorn the world by Thy grace.

172. O Lord, Thou art the Lord of the Universe, Thou art the Supreme Master, Even though strife be caused by Thy will Thou art the merciful Saviour of all.

173. O Lord, Thou art the Support and Sustenance of the earth, Thou art the Creator of the universe, Acknowledged and worshipped in their minds by all, Thou art known all over the universe.

174. O Lord, Thou art the Source of sustenance of all, Thou art the Cause of actions by all. Thou art ever so close and provide support to all, Thou art also the ultimate Destroyer of all.

175. O Lord, Thou art ever merciful, Sustainer of the universe, Thou art the Master of all and Lord of the Universe.

176. O Lord, Thou art Cherisher of the emancipated, Thou art Destroyer of the evil, Thou art ever Infinite, Thou art ever Merciful.

177. O Lord, No prayer can encompass Thy full glory, None can install Thyself but Thee. Thy deeds are done without Thy doing, Thou art the Nectar of immortality.

178. O Lord, Thou art the Nectar of immortality, Ever acting in kind compassion, Thy deeds are done without Thy doing, Support and Sustenance of universe.

179. Lord of the nectar of immortality Thou art the Supreme God, O Lord, Thy deeds are done without Thy doing. Thou art the Nectar of immortality.

180. O Lord, Wonderful is Thy creation, Thou art the Nectar of immortality, Guiding Spirit of all mankind, Thou art the Destroyer of all evil.

181. O Lord, Thou art the Sustenance of universe, Thou art the Abode of mercy, Thou art Supreme among the sovereigns, Thou art the Sustenance of everyone.

182. Destroyer of fear, Thou art Annihilator of the (evil) enemies Chastiser of the sinners, Thou art the Inspiration of all worship.

183. Without blemish is Thy creation, O Supreme Creator of everything, The Cause and Doer of all deeds, O ultimate Annihilator of everything.

184. O supreme and transcendent Lord of all souls, Thou art also manifest in individual souls, Fully in command of Thine own self, Supreme is Thy glory and Thy praise.

[edit] 185. Bhujang Prayaat style of verses

185. Salutations to Thee, O Sun of all Suns, Salutations to Thee, O Moon of all moons, Salutations to Thee, O King of all kings Salutations to Thee, O Lord of all Indras, Salutations to Thee, O Lord of darkness, Salutations to Thee, O Light of all lights, Salutations to Thee, O Lord of multitudes, Salutations to Thee, O Seed of all creation.

186. Salutations to Thee, O Lord of the three modes of passion, inertia and peace, Salutations to Thee, O Supreme Essence and spirit of all things, Salutations to Thee, O Yoga of all Yogas, Salutations to Thee, O Essence of all knowledge, Salutations to Thee, O Mantra of all Mantras Salutations to Thee, O Essence of all meditation.

187. Salutations to Thee, O Lord Supreme in battle, Salutations to Thee, O Lord Supreme in enlightenment, Salutations to Thee, O Sustenance of all food, Salutations to Thee, O Essence of all drinks, Salutations to Thee, O Lord of all strife, Salutations to Thee, O Embodiment of peace, Salutations to Thee, O Lord of all Indras, Salutations to Thee, O Supreme Power without a beginning.

188. O Lord, Thou art the Essence of all arts and adornments, Salutations to Thee, eternal Hope of everyone. Salutations to Thee, Supreme in Thy elegance, Ever immortal, incorporeal and nameless, Annihilator of the universe, Lord of all times, Thou art without form and without desire.

[edit] 189. Ek Acchari style of verses

189. O Lord, Thou art Unconquerable, indestructible, Fearless and eternal.

190. Unborn, unshakeable, Imperishable and all pervading.

191. Invincible, imperishable, Invisible and needing no sustenance.

192. Timeless, compassionate, Beyond fate and garb.

193. Nameless, desireless, Unfathomable, invincible.

194. Thine own Master, ultimate Annihilator Ever unborn, never silenced.

195. Without attachment, without colour, Without form, without shape.

196. Beyond ritual, beyond delusions, Indestructible, indescribable

199. O Lord, Having Thy domain in all quarters, Thou art the Reveller everywhere. Self created, compassionate and auspicious, Thou art ever united with everyone. Destroyer of bad times, Thou art the Embodiment of Compassion. Ever so close to everyone, Everlasting is the treasure of Thy glory and power.

shiv puran

(1) Shiva, Hara, Mrida, Rudra, Pushkara, Pushpalochana, Arthigamya, Sadachara, Sharva, Shambhu.

(2) Maheshvara, Chandrapida, Chandramouli, Vishva, Vishvamareshvara, Vedantasara-sandoha, Kapali, Nilalohita, Dhyanadhara, Aparicchedya.

(3) Gouribharta, Ganeshvara, Ashtamurti, Vishvamurti, Trivargasvargasadhana, Jnanagamya, Dridaprajna, Devadeva, Trilochana, Vamadeva.

(4) Madadeva, Patu, Parivrida, Drida, Vishvarupa, Virupaksha, Vagisha, Shuchisattama, Sarvapramanasamvadi, Vrishanka.

(5) Vrishavahana, Isha, Pinaki, Khatvanga, Chitravesha, Chirantana, Tamohara, Mahayogi, Gopta, Brahma.

(6) Dhurjati, Kalakala, Krittivasah, Subhaga, Pranavatmaka, Unnadhra, Purusha, Jushya, Durvasa, Purashasana.

(7) Divyayudha, Skandaguru, Parameshthi, Paratpara, Anadimadhyanidhana, Girisha, Girijadhava, Kuberabandhu, Shrikanatha, Lokavarnottama.

(8) Mridu, Samadhivedya, Kodandi, Nilakantha, Parashvadhi, Vishalaksha, Mrigavyadha, Suresha, Suryatapana, Dharmadhama.

(9) Kshamakshetra, Bhagavana, Bhaganetrabhida, Ugra, Pashupati, Tarkshya, Priyabhakta, Parantapa, Data, Dayakara.

(10) Daksha, Karmandi, Kamashasana, Shmashananilaya, Suksha, Shmashanastha, Maheshvara, Lokakarta, Mrigapati, Mahakarta.

(11) Mahoushadhi, Uttara, Gopati, Gopta, Jnanagamya, Puratana, Niti, Suniti, Shuddhatma, Soma.

(12) Somarata, Sukhi, Sompapa, Amritapa, Soumya, Mahatejah, Mahadyuti, Tejomaya, Amritamaya, Annamaya.

(13) Suhapati, Ajatashatru, Aloka, Sambhavya, Havyavahana, Lokakara, Vedakara, Sutrakara, Sanatana, Maharshi.

(14) Kapilacharya, Vishvadipti, Vilochana, Pinakapani, Bhudeva, Svastida, Svastikrita, Sudhi, Dhatridhama, Dhamakara.

(15) Sarvaga, Sarvagochara, Brahmasrika, Vishvasrika, Sarga, Karnikara, Priya, Kavi, Shakha, Vishakha.

(16) Goshakha, Shiva, Bhishaka, Anuttama, Gangaplavodaka, Bhaya, Pushkala, Sthapati, Sthira, Vijitatma.

(17) Vishayatma, Bhutavahana, Sarathi, Sagana, Ganakaya, Sukirti, Chinnasamshaya, Kamadeva, Kamapala, Bhasmoddhulita-vigraha.

(18) Bhasmapriya, Bhasmashyai, Kami, Kanta, Kritagama, Samavarta, Nivritatma, Dharmapunja, Sadashiva, Akalmasha.

(19) Chaturvahu, Durvasa, Durasada, Durlabha, Durgama, Durga, Sarvayudhavisharada, Adhyatmayoganilaya, Sutantu, Tantuvardhana.

(20) Shubhanga, Lokasaranga, Jagadisha, Janardana, Bhasmashuddhikara, Meru, Ojasvi, Shuddhavigraha, Asadhya, Sadhusadhya.

(21) Bhrityamarkatarupadhrika, Hiranyareta, Pourana, Ripujivahara, Bala, Mahahrada, Mahagarta, Vyali, Siddhavrindaravandita, Vyaghracharmambara.

(22) Mahabhuta, Mahanidhi, Amritasha, Amritavapu, Panchajanya, Prabhanjana, Panchavimshatitattvastha, Parijata, Para-vara, Sulabha.

(23) Suvrata, Shura, Brahmavedanidhi, Nidhi, Varnashramaguru, Varni, Shatrujita, Shatrutapana, Ashrama, Kshapana.

(24) Kshama, Jnanavana, Achaleshvara,Pramanabhuta, Durjneya, Suparna, Vayuvahana, Dhanurdhara, Dhanurveda, Gunarashi.

(25) Gunakara, Satyasatyapara, Dina, Dharmaga, Ananda, Dharmasadhana, Anantadrishti, Danda, Damayita, Dama.

(26) Abhivadya, Mahamaya, Vishvakarma, Visharada, Vitaraga, Vinitatma, Tapasvi, Bhutabhavana, Unmattavesha, Pracchanna.

(27) Jitakama, Ajitapriya, Kalyanaprakriti, Kalpa, Sarvalokaprajapati, Tarasvi, Tavaka, Dhimana, Pradhanaprabhu, Avyaya.

(28) Lokapala, Antarhitatma, Kalpadi, Kamalekshana, Vedashastrarthatattvajna, Aniyama, Niyatashraya, Chandra, Surya, Shani.

(29) Ketu, Varanga, Vidrumacchavi, Bhaktivashya, Anagha, Parabrahm-amrigavanarpana, Adri, Adryalaya, Kanta, Paramatma.

(30) Jagadguru, Sarvakarmalaya, Tushta, Mangalya, Mangalavrita, Mahatapa, Dirghatapa, Sthavishtha, Sthavira Dhruva.

(31) Aha, Samvatsara, Vyapti, Pramana, Parmatapa, Samvatsarakara, Mantra-pratyaya, Sarvadarshana, Aja, Sarveshvara.

(32) Siddha, Mahareta, Mahabala, Yogi, Yogya, Siddhi, Mahateja, Sarvadi, Agraha, Vasu.

(33) Vasumana, Satya, Sarvapaphara, Sukirti, Shobhana, Shrimana, Avanmanasagochara, Amritashashvata, Shanta, Vanahasta.

(34) Pratapavana, Kamandalundhara, Dhanvi, Vedanga, Vedavita, Muni, Bhrajishnu, Bhojana, Bhokta, Lokanantha.

(35) Duradhara, Atindriya, Mahamaya, Sarvavasa, Chatushpatha, Kalayogi, Mahanada, Mahotsaha, Mahabala, Mahabuddhi.

(36) Mahavirya, Bhutachari, Purandara, Nishachara, Pretachari, Mahashakti, Mahadyuti, Ahirdeshyavapu, Shrimana, Sarvacharyamanogati.

(37) Vahushruta, Niyatatma, Dhruva, Adhruva, Sarvashaska, Ojastejodyutidara, Nartaka, Nrityapriya, Nrityanitya, Prakashatma.

(38) Prakashaka, Spashtakshara, Budha, Mantra, Samana, Sarasamplava, Yugadikrida, Yugavarta, Gambhira, Vrishavahana.

(39) Ishta, Vishishta, Shishteshta, Shalabha, Sharabha, Dhanu, Tirtharupa, Tirthanama, Tirthadrishya, Stuta.

(40) Arthada, Apamnidhi, Adhishthana, Vijaya, Jayakalavita, Pratishthita, Pramanajna, Hiranyakavacha, Hari, Vimochana.

(41) Suragana, Vidyesha, Vindusamshraya, Balarupa, Vikarta, Balonmatta, Gahana, Guha, Karana, Karta.

(42) Sarvabandhavimochana, Vyavasaya, Vyavasthana, Sthanada, Jagadadija, Guruda, Lalita, Abheda, Bhavatmatmasamsthita, Vireshvara.

(43) Virabhadra, Virasanavidhi, Virata, Virachudamani, Vetta, Tivrananda, Nadidhara, Ajnadhara, Tridhuli, Shipivishta.

(44) Shivalaya, Balakhilya, Mahachapa, Tigmamshu, Badhira, Khaga, Adhirma, Susharana, Subrahmanya, Sudhapati.

(45) Maghavana, Koushika, Gomana, Virama, Sarvasadhana, Lalataksha, Vishvadeha, Sara, Samsarachakrabhrita, Amoghadanda.

(46) Madhyastha, Hiranya, Brahmavarchasi, Paramartha, Para, Mayi, Shambara, Vyaghralochana, Ruchi, Virinchi.

(47) Svarbandhu, Vachaspati, Aharpati, Ravi, Virochana, Skanda, Shasta, Vaivasvata, Yama, Yukti.

(48) Unnatakirti, Sanuraga, Paranjaya, Kailashadhipati, Kanta, Savita, Ravilochana, Vidvattama, Vitabhaya, Vishvabharta.

(49) Anivarita, Nitya, Niyatakalyana, Punyashravanakirtana, Durashrava, Vishvasaha, Dhyeya, Duhsvapnanashana, Uttarana, Dushkritiha.

(50) Vijneya, Duhsaha, Bhava, Anadi Bhurbhuvakshi, Kiriti, Ruchirangada, Janana, Janajanmadi, Pritimana.

(51) Nitimana, Dhava, Vasishtha, Kashyapa, Bhanu, Bhima, Bhimaparakrama, Pranava, Satpatchachara, Mahakasha.

(52) Mahaghana, Janmadhipa, Mahadeva, Sakalagamaparaga, Tattva, Tattavit, Ekatma, Vibhu, Vishvavibhushana, Rishi.

(53) Brahmana, Aishvaryajanmamrityujaratiga, Panchayajnasamutpatti, Vishvesha, Vimalodaya, Atmayoni, Anadyanta, Vatsala, Bhaktalokadhrika, Gayatrivallabha.

(54) Pramshu, Vishvavasa, Prabhakara,, Shishu, Giriraha, Samrata, Sushena, Surashatruha, Amogha, Arishtanemi.

(55) Kumuda, Vigatajvara, Svayamjyoti, Tanujyoti, Achanchala, Atmajyoti, Pingala, Kapilashmashru, Bhalanetra, Trayitanu.

(56) Jnanaskandamahaniti, Vishvotipatti, Upaplava, Bhaga, Vivasvana, Aditya, Yogapara, Divaspati, Kalyanagunanama, Papaha.

(57) Punyadarshana, Udarakirti, Udyogi, Sadyogi, Sadasanmaya, Nakshatramali, Nakesha, Svadhishthanapadashraya, Pavitra, Paphari.

(58) Manipura, Nabhogati, Hrit, Pundarikasina, Shatru, Shranta, Vrishakapi, Ushna, Grihapati, Krishna.

(59) Paramartha, Anarthanashana, Adharmashatru, Ajneya, Puruhuta, Purushruta, Brahmagarbha, Vrihadgarbha, Dharmadhenu,Dhanagama.

(60) Jagaddhitaishi, Sugata, Kumara, Kushalagama, Hiranyavarna, Jyotishmana, Nanbhutarata, Dhvani, Araga, Nayandyaksha.

(61) Vishvamitra, Dhaneshvara, Brahmajyoti, Vasudhama, Mahajyotianuttama, Matamaha, Matarishva, Nabhasvana, Nagaharadhrika, Pulastya.

(62) Pulaha, Agastya, Jatukarnya, Parashara, Niravarananirvara, Vairanchya, Vishtarashrava, Atmabhu, Aniruddha, Atri.

(63) Jnanamurti, Mahayasha, Lokaviragranti, Vira, Chanda, Satyaparakrama, Vyalakapa, Mahakalpa, Kalpaviriksha, Kaladhara.

(64) Alankarishnu, Achala, Rochishnu, Vikramonnata. Ayuhshabdapati, Vegi, Plavana, Shikhisarathi, Asamsrishta, Atithi.

(65) Shatrupreamathi, Padapasana, Vasushrava, Pratapa, Havyavaha, Vishvabhojana, Japaya, Jaradishamana, Lohitatma, Tanunapata.

(66) Vrihadashva, Nabhoyoni, Supratika, Tamisraha, Nidagha, Tapana, Megha, Svaksha, Parapuranjaya, Sukhanila.

(67) Sunishpanna, Surabhi, Shishiratmaka, Vasanta, Madhava, Grishma, Nabhasya, Vijavahana, Angira, Guru.

(68) Atreya, Vimala, Vishvavahana, Pavana, Sumati, Vidvana, Travidya, Naravahana, Manobuddhi, Ahamkara.

(69) Kshetrajna, Kshetrapalaka, Jamadagni, Balanidhi, Vigala, Vishvagalava, Aghora, Anuttara, Yajna, Shreye.

(70) Nishshreyahpatha, Shaila, Gaganakundabha, Danavari, Arindama, Rajanijanaka, Charuvishalya, Lokakalpadhrika, Chaturveda, Chatrubhava.

(71) Chatura, Chaturapriya, Amlaya, Samamlaya, Tirthavedashivalaya, Vahurupa, Maharupa, Sarvarupa, Charachara, Nyayanirmayaka.

(72) Nyayi, Nyayagamya, Nirantara, Sahasramurddha, Devendra, Sarvashastraprabhanjana, Munda, Virupa, Vikranta, Dandi.

(73) Danta, Gunottama, Pingalaksha, Janadhyaksha, Nilagriva, Niramaya, Sahasravahu, Sarvesha, Sharanya, Sarvalokadhrika.

(74) Padmasana, Paramjyoti, Parampara, Paramfala, Padmagarbha, Mahagarbha, Vishvagarbha, Vichakshana, Characharajna, Varada.

(75) Varesha, Mahabala, Devasuraguru, Deva, Devasuramahashraya, Devadideva, Devagni, Devagnisukhada, Prabhu, Devasureshvara.

(76) Divya, Devasuramaheshvara, Devadevamaya, Achintya, Devadevatmasambhava, Sadyoni, Asuravyaghra, Devasimha, Divakara, Vibudhagravara.

(77) Shreshtha, Sarvadevottamottama, Shivajnanarata, Shrimana, Shikhi-shriparvatapriya, Vajrahasta, Siddhakhadgi, Narasimhanipatana, Brahmachari, Lokachari.

(78) Dharmachari, Dhanadhipa, Nandi, Nandishvara, Ananta, Nagnavratadhara Shuchi, Lingadhyaksha, Suradhyaksha, Yogadhyaksha.

(79) Yugavaha, Svadharma, Svargata, Svargakhara, Svaramayasvana, Vanadhyaksha, Vijakarta, Dharmakrit, Dharmasambhava, Dambha.

(80) Alobha, Arthavit, Shambhu, Sarvahbutamaheshvara, Shmashananilaya, Tryksha, Setu, Apratimakriti, Lokottaras-futaloka, Trymbaka.

(81) Nagabhushana, Andhakari, Makhaveshi, Vishnukandharapatana, Hinadosha, Akshayaguna, Dakshari, Pushadantabhit, Dhurjati, Khandaparashu.

(82) Sakala, Nishkala, Anagha, Akala, Sakaladhara, Pandurabha, Mrida, Nata, Purna, Purayita.

(83) Punya, Sukumara, Sulochana, Samageyapriya, Akrura, Punyakirti, Anaymaya, Manojava, Tirthakara, Jatila.

(84) Jiviteshvara, Jivitantakara, Nitya, Vasureta, Vasuprada, Sadgati, Satkriti, Siddhi, Sajjati, Kalakantaka.

(85) Kaladhara, Mahakala, Bhuasatyapraryana, Lokalavanyakarta, Lokottarasukhalaya, Chandrasanjivana, Shasta, Lokaguda, Mahadhipa, Lokabandhu.

(86) Lokanatha, Kritajna, Krittibhushana, Anapaya, Akshara, Kanta, Sarvashastrahadvara, Tejomaya, Dyutidhara, Lokagranti.

(87) Anu, Shuchismita, Prasannatma, Durjjeya, Duratikrama, Jyotirmaya, Jagannatha, Nirakra, Jaleshvara, Tumbavina.

(88) Mahakopa, Vishoka, Shokanashana, Trllokapa, Trilokesha, Sarvashuddhi, Adhokshaja, Avyaktalakshana, Deva, Vyaktavyakta.

(890 Vishampati, Varashila, Varaguna, Saramandhana, Maya, Brahma, Vishnu, Prajapala, Hamsa, Hamsagati.

(90) Vaya, Vedha, Vidhata, Dhata, Srashta, Harta, Chaturmukha, Kailasashikharavasi, Sarvavasi, Sadagati.

(91) Hiranyagarbha, Druhina, Bhutapa, Bhupati, Sadyogi, Yogavit, Yogi, Varada, Brahmanapriya, Devapriya.

(92) Devanatha, Devajna, Devachintaka, Vishamaksha, Vishalaksha, Vrishada, Vrishavardhana, Nirmama, Nirahamkara, Nirmoha.

(93) Nirupadrava, Darpha, Darpada, Dripta, Sarvabhutaparivartaka, Sahasrajit, Sahasrarchi, Prabhava, Snigddhaprakriti, Sahasrarchi, Prabhava, Snigddhaprakritidakshina, Bhutabhavyabhavannatha.

(94) Bhutinashana, Artha, Anartha, Mahakosha, Parakaryaikapandita, Nishkantaka, Kritananda, Nirvyaja, Vyajamardana, Sattvavana.

(95) Sattvika, Satyakirti, Snehakritagama, Akampita, Gunagrahi, Naikatma, Naikakarmakrit, Suprita, Sumukha, Suksha.

(96) Sukara, Dakshinaila, Nandiskandhadhara, Dhurya, Prakata, Pritivardhana, Aparajita, Sarvasattva, Govinda, Adhrita.

(97) Sattvavahana, Svadhrita, Siddha, Putamurti, Yashodhana, Varahabhringadhrika, Bhringi, Balavana, Ekanayaka, Shrutiprakasha.

(98) Shrutimana, Ekabandhu, Anekakrit, Shrivatsalashivarambha, Shantabhadra, Sama, Yasha, Bhushaya,Bhushana, Bhuti.

(99) Bhutakrit, Bhutabhavana, Akampa, Bhaktikaya, Kalaha, Nilalohita, Satyavrata, Mahatyagi, Nityashantiparayana, Pararthavritti.

(100) Vivikshu, Visharada, Shubhada, Shubhakarta, Shubhanama, Shubha, Anarthita, Aguna, Sakshi, Akarta.

Sangat Rejects 'Bir Rass Darbar' in UK Gurdwara

Following up from our earlier article

http://singhsabhainternational.blogspot.com/2009/02/more-beadbi-to-occur-in-uk-smethwick.html

on the issue of Dasam Granth Parkaash alongside Sri Guru Granth Sahib Ji , the 2nd of two Darbars was held on March 7 2009 ,unlike the 1st one

http://singhsabhainternational.blogspot.com/2009/01/recent-trends-by-taksaal-over-dasam.html

Thankfuly hardly anyone turned up to this event.Local sources in and around the Gurdwara have informed us of the outrage expressed by the local sangat at this act of Parkaash of Dasam Granth alongside Sri Guru Granth Sahib Ji.

A member of the sangat who has been in contact with us through email and would only like to be identified as 'H Singh' wrote the following;

'about the dasam darbar at Baba Sangh Gurdwara i for one can tell you that on the 1st darbar the majority of the people who came were not even from our area and most came from London and other areas like Cov and leeds .Most of the elders rejected and some were even frightened of what wa s happening at the gurdwara by seeing the weird things happenng,my friends family a normal sikh family who come gurdwara like once a week or so were scared off and chose instead to go to Guru Nanak Gurdwara.Its not that we want to fight our own sikh brothers ,but how can this happen a parkash of Dasam Granth on the same platform as our Guru Granth Saab Ji?I dont want to go down jatha routes or nothing but most were taksalis,sanathanists,and a few nanaksaris,although local jathas here who i dont want to name incase of reprisals didnt take part and did try to lobby local Gurdwaras but no one wanted to go stop them.the 2nd darbar from what i know and have been told was a mish mash and the main people were from southall and london areas.the problem we have is why are they comming here and causing trouble to our sangat why?they can have their views and what not yeah but you know why come here and try disturbe our sangat?the people who orgnaise it are two faced you see them at 1984 rallys and marches and them darbars like 1984 remembrance and all those yeah,but when this darbar thingy comes they chat and align themself to those same people who hate Baba Jarnail Singh Ji ,Jathedahr Sukhdev Singh Ji and other shaheeds.ive been told one of the guys who came to the 2nd darbar is a namdhari dressed in nihung singh bana even,i really dont know what UK sikhi is comming to why are they hobnobbing with namdharis,nang niddar singh chele and other anti panth peoples,if they want to pray to dasam granth as their guru they are free to do so but dont scare the local sangat away by forcing it on it on them,,il keep you updated on any new things in our areas around sandwell H sINGH'


The regular occruance of these events by taksaal and other groups is very very alarming to the local sangat in the UK as can be seen by their views on the issue,the common man from the sangat is scared away to such an extent he has to another Gurdwara due to the atmosphere being disrupted ,is this Sikhi?Where we have one Guru one Panth and one Granth?

Hypocrasy of those involved is also pointed out in the email along with their double standards

Below are some pictures we've been told that the UK sangat may well recognise faces from Takaal,Nanaksar,and even Namdhari,the usual coconut smashing as seen in the pics above took place ,the Darbar as you can see is empty ,that just shows what the local sangat believe most are so bafffled they don't attened when these 'outsiders' appear with their brahmin rituals



'''The Durbar was well attended by many Sampradaya including the Damdami Taksal, Nihangs and others as well. Hence, all in all the sangat showed their love and support for the Sant-Sipahi / Warrior Saint concepts that are integrally interwoven into the fabric of Sikhi by supporting the Bir Ras Durbar and the following Rehansbhai Kirtan which was well attended through the early hours and the Asa di Vaar Kirtan at 6.30 am.

Kirtani, naujawan paathi and Kathakaar who performed in support of the program included Ragi Bhai Balwant Singh Josh, Bhai Mohan Singh (Sikh Awareness Society), Bhai Ranjeet Singh Rana, Bhai Maan Singh, Naujawan Inderjit Singh, Bhai Satpal Singh and Jaspal Singh, Giani Sukdev Singh (Malaysia), Bhai Vikram Singh Nihang, the daughters of Bhai Amrik Singh (Damdami Taksal), Bibi Sukhjinder Kaur, Bhai Aman Singh, Hardeep Singh, Rajan Singh and Professor Amar Singh. '''

http://www.sridasamgranth.com/#/birrasdarbarmarch2009/4533137024

MORE TO FOLLOW...........................

Anoop Kaur, Girlfriend of Guru Gobind Singh

The stories according to TAKSAL that happened with Guru Gobind Singh ji are eroticas/charitars 16,21,22 and 23 from eroticpakhyan/charitropakhyan.

We will talk about the story of Anoop Kaur, which is in erotica 21, but briefly touch the other erotica/charitar which Padam has attributed to Guru Gobind Singh ji.

Erotica/Charitar 16:
Dohara “teer satudarv ke huto rehat raye sukh paye
Darab het tih thaur hi ramjani ik aayi...”)

Story in brief: Note: king/raja is Guru Gobind Singh

A king used to leave happily by the bank of satluj river ,where a prostitute came to live.She was very beautiful, she got attracted towards Raja, but Raja didn’t give a damn about her. Then she made the appearance of jogi(hermit) and went into the court of Raja. Raja saw that jogi and thought that he should learn some “jantar mantar “ from that jogi.

So secret arrangements were made and at midnight Raja went there to learn Jantar Mantar. Jogi told Raja to bring Rice,flowers and GOOD ALCOHOL/SHARAB. Then Jogi told King that I will show you magic/chamatkar, I will change gender, as male I will teach you Jantar Mantar and as female I will have sexual intercourse with you.

King said one who teaches Mantar is like Father and Mother, how can I have Sexual Intercourse with you?

Then jogi said that I made this appearance to meet you, now have sex with me, come and lie down on my bed.

If you will try to run then I will make noise and will get you caught as thief and if you will not have SEX with me then I will hurl abuses at you.

Then she pleads with King to have Sex with her, King then tells her that I came to learn Mantar, I will not have sex with you. She tried all the means but could not convince the King to have sexual intercourse with her.

Then she went out and started shouting chor-chor/thief, listening to it people came there. Then she told(people) them that I was just shouting as I had a bad dream. When people left, she told King, that have Sex with me or I will get you caught.

Then king thought that I am in a tight position, if I will have intercourse with her, and if a son is born he will become a pimp and if daughter is born she will become a prostitute.

So King told her to bring “post,bhang,afim,sharab” marijuana,opium,alcohol

Dohara "post,bhang,afeem bahu gehari bhang ghutaai Turat taran layawat bhai mad sat waar chuaai"

Alcohol was obtained after seven rounds. Then after consuming these intoxicants she passed out, then King gave her 60 mohars and ran away.

Erotica/Charitar 21,22,23:
There was a rich lady Anoop kaur, in Anandpur. She was attracted towards Guru Gobind Singh, so she called Magan Das ,Guru Saabs Servant and sent a message that if Guru Gobind Singh ji wants to learn Bhagauti Mantar, then Guru Saab should go and meet her at night.

When Guru Gobind Singh reached there She said she wants to have sexual intercourse with Guru Gobind Singh ji, when Guru saab refused then she said that you should then pass through(under) my legs. Guru Gobind Singh ji said ,that person will pass through your legs who is impotent and can’t perform sexually:

"Noop kaur yo kahi bhog mau so piye kariye...
aaj humare saath mitar ruchi so rat kariye
ho natar chhado tang tare abb hoye nikariye...
Tang tare so jaayi kel ke jahe na aawe
Baith nipunsak rahe rain sigar na bajawe..." (charitar 21,part 27-29)

Then when she could not convince Guru Gobind Singh ji, she started shouting chor-chor/thief, Guru Saab started running but was chased and surrounded by other people. Then Guru Gobind Singh ji slapped her brother and took off her brothers turban and told people that this is the thief. Guru Gobind Singh left his shoe there.

Then in the morning Guru Gobind Singhji summoned Anoop Kaur to his court, and told her that what you did was not right---, and at the end Guru Gobind Singh ji asked her for forgiveness and fixed a pension of 20,000 rupees half yearly for Anoop Kaur:

"chhima karo ab triya tume bahur naa kariye raandh
Bees sahansa taka tise dayi chhimai baandh" (charitar 23,last part) )

Now the point to think is that if this happened with Guru Gobind Singh ji:

1. It means Guru Gobind Singh ji used to tell Sikhs to read and follow Gurbani and himself used to learn Jantar Mantars.
2. Why would Guru Saab learn bhagauti mantar and why would they ask for forgiveness?
3. Great and fearless personality,Guru Gobind Singh, who challenged the tyrant rulers was so afraid of some woman that she started saying chor-chor, and Guru Gobind Singh started running leaving behind his shoes and blanket?
4. Can a woman threaten Guru Gobind Singh, and say that I will get you caught by saying that you are thief?
5. Why did Guru Gobind Singh fixed a pension of 20000?, a large amount even today,not to mention that time.
6. Guru Gobind Singh used to make people consume bhang/marijuana,afeem/opium,sharaab/alcohol?

This is clearly a writing of some drug and sex addict. Whenever the writer or poet feels urge to have some intoxicants , then starts mentioning them. It is also clear from this Erotica and Sexy Granth/Dasam Granth that the poet used to ENJOY sexual intercourse after consuming intoxicants like bhang,afeem,dode,sharab.

Shame on such Sikhs who say that this is the real story of Guru Gobind Singh ji. Wake up Sikhs! It is high time such writers and writings should be condemned. Such book should not even be there in libraries of Gurdwaras.

Sant Samaj,Dere wale babe, Taksali support this Granth at the behest of Hindutva Agencies, because they don’t want Sikhs to read bani in Guru Granth Sahib. They want them to get attached to these sexy stories and want to divide them.

This is the only purpose of the Govt. funded agency called Sant Samaj, to divide Sikhs and declare them as Hindus. Former Sewadar (Jathedar) of Akal Takht Puran Singh openly declared that Sikhs are offsprings of Luv and Kush.

This Sexy Granth also declares that Guru Nanak is from the family/khandaan of Luv and Guru Gobind Singh from the family of Kush?? Message is clear, Sant Samaj ,Govt. funded agency, wants to declare Sikhs as Hindus.I will write in other article about this Luv Kush story.

It is the duty of every Sikh to challenge who so ever says that this Sexy Granth is the pen man ship of Guru Gobind Singh.

More Beadbi To Occur In The UK Smethwick Gurdwara

In clear violation of Panthic Maryada Sri Akal Takht Sahib,so called Nihung factions alongside UK Taksaal Thakur Panthis are planning to parkaash Dasam Granth alongside Sri Guru Granth Sahib Ji Maharaj yet again,this is a very very dangerous move and challenges our Panthic Maryada as well as disrespects Guru Granth Sahib Ji.

Sri Akal Takht Sahib clearly states that:

Sikh Rehet Maryada, Chapter VII, Article IX, c)

Placing a pitcher, ceremonial clarified butted fed lamp, coconut, etc. around , during the course of the uninterrupted or any other reading of Guru Granth Sahib, or reading of other Scriptural texts side by side with or in the course of such reading is contrary to the gurmat (Guru’s way).

ALL THE ABOVE WAS DONE EARLIER THIS YEAR AT THE 1ST 'DASAM DARBAR' EVENT






Below is the article of the earlier' Dasam Darbar' that happened at this very Gurdwara ,the local Sangat was outraged but they continued regardless.One question though the very people that claim Sikhs are Hindus were present alongside those who claim they do not associate with the UK Nihungs - due to their twisted Sanathan view of Sikhi why associate with them now?




ARTICLE EARLIER THIS YEAR

Recent Trends By Taksaal over Dasam Granth

Baba Sang Gurdwara Smethwick Dasam Granth Parkash
Alongside Guru Granth Sahib Ji

Recently Taksaal across the World has been promoting the Dasam Granth alongside Sahib Sri Guru Granth Sahib Ji Maharajh,its well known even by the most idiotic Sikh that in Sikhism only Guru Granth Sahib Ji is our eternal Guru and no other Granth / Person is Guru.But recently in parts of North America and especially in the UK we have been alerted to great Beadbi of Guru Granth Sahib Ji and their Satkaar by elements of the Taksaal.Our 10th Guru Dashmesh Pita Sri Guru Gobind Singh Ji Maharajh instructed us Sikhs to only accept Sri Guru Granth Sahib Ji as our Final Guru no other Granth was given the Gurdgaddi apart from Guru Granth Sahib Ji,but NOW the followers of Taksaal are openly promoting the parralel parkash of Dasam Granth alongside Sri Guru Granth Sahib Ji ! On one hand they claim to be the ones who Stop Maha Beadbi but on the other they do the same,have they forgotten the order from the 10th Guru?

Sab Sikhon Kou Hukamh Hai Guru Maniyo Granth


A few Days ago a programme was held at Baba Sang Gurdwara St Pauls Road High Street Smethwick UK. The programme was supposed to be to celebrate our 10th Gurus Gurpurb but it has caused outrage amongst the average member of the Sangat who is only used to and only knows Guru Granth Sahib Ji as their only Guru. Dasam Granth was openly parkash alongside the King of Kings Guru Granth Sahib Ji,Chaur was given over Dasam Granth as if it was the Guru forget parkash alongside Guru Granth Sahib Ji under the same Palki they were giving Chaur to Dasam Granth!

Would they do the same to a Gutka ? I don't see them do parkaash of a Sundar Gutka and do chaur over it.Photos similar to the fresco style paintings and ones found at Hazoor Sahib were also put up with shastars ,we all know the brahmanical practices that go on at Hazoor Sahib like worship of Photos and so on ,were they trying to mirror this in Smethwick? Not only this they smashed coconuts on the floor in the main darbar, for what purpose did they do that?What did that useless action acheieve for them.All in all they were doing great beadbi of Sri Guru Granth Sahib and no member of the sangat or should I say their sangat saw anything wrong with what was happening or what they were doing.
Rather the regular sangat who usually attend the Gurdwara and surronding sangat were outraged ,but what could they vicharey do when we have people like these who do such things and actually believe what they are doing is right,people such as Ranjit Singh of Taksaal should have great shame with them being the elders they are leading the youth to brahminical practices and leading them away from the one true Guru ,Guru Granth Sahib Ji.

Informative Video

The video above talks about how bhangi false nihungs and taksaal - Thakur Panthis are openly begining to do parkaash of Dasam Granth alongside Sri Guru Granth Sahib Ji

This was seen happening in the UK along with various brahmin rituals at various Gurdwara;s like the one in Smethwick

SEE BELOW

http://singhsabhainternational.blogspot.com/2009/01/recent-trends-by-taksaal-over-dasam.html

Taksaal and Hinduism

HERE SOME FACTS ABOUT TAKSAAL

• DASAM GRANTH SAY CLEARLY THAT SIKH GURUS ARE DESCENDENTS OF RAM AND LAXMAN HINDU COMIC BOOK (RAMAYAN).
• THE OBSESSION WITH RITUALS ESPECIALLY THE BLOODY COCONUT.AS WAS SEEN IN THE UK SMETHWICK GURDWARA RECENTLY
• TAKSAAL IS THE MOST HEAVILY INFILTRATED GROUP BY BHRAMANVADHI FORCES.
  

• THE WHOLE PREACHING SYSTEM IS HOMO SEXUAL.

• ONLY MALE STUDENTS IN INDIA MEHTA CHOWK .
• TAKSAALI PREACHERS ARE BRAMCHARI MEANING ARE NOT MARRIED(NOT ALL)
  
• THEY HAS NO WOMEN JATHEDAR OF TAKSAL. WHY??????
• THEN WE HAVE UNHELTHY OBSESSION WITH CLOTHS.ONLY WEAR FOUR COLOURS,ONLY COLA IN CERTAIN AND SOO ON.

• TAKSAAL ON MEAT

• TAKSALI AND BUDHA DAL CULTISTS OPENLY DO JATAKA IN THEIR DERAS, THEN SAY DONT EAT MEAT, WELL WHAT WERE THEY DOING BEHEADING THE GOAT?
• THE CONFUSION AROUND MEAT ISSUE IS CERATED BY TAKSAAL
  

Nexus between Sikh Parchariks and the RSS revealed at Funeral

Wednesday 28th of November 2007

Panthic Weekly News Bureau

(Originally published on 11-17-2007)

Prof. Manjit Singh (ex-Jathedar), Prem Singh Chandumajra, and
Kathakar Giani Thakur Singh consoling Rulda Sinh at his son’s funeral
(click to view/download larger image)

Parkash Badal and ex-SGPC President Kirpal Badungar with
right-wing Hindu leaders consoling Rulda Sinh at his son’s funeral

Badal, Giani Thakur Singh, Prof. Manjit Singh console Rulda Sinh, commingle with RSS workers

Articles published in Punjabi Papers regarding function :
Chardi-Kala (Patiala) and Rozana Ajit (Jalandar)

Patiala, Punjab (KP) – Panthic Weekly has obtained photographic evidence revealing well-known Sikh personalities attending a Rashtriya Swayamsevak Sangh/Rashtriya Sikh Sangat (RSS) program. The program was organized by the Rashtriya Sikh Sangat (RSS) spokesman Rulda Sinh in memory of his son who was killed in a car accident earlier this month.

"Giani Thakur Singh sympathized with Rulda Sinh's loss and openly spoke about his ties to the RSS spokesman during the days when they were both students of the Mehta based Taksal"

The program was held at the Dana Mandi grounds on Sirhand Road in Patiala on November 20th and was attended by hundreds of RSS workers, included Gurcharan Sinh Gill, the current president of Rashtriya Sikh Sangat. Surprisingly Prof. Manjit Singh, the ex-Acting Jathedar of Sri Akal Takht Sahib, Prem Singh Chandumajra, Shiromani Akal Dal (L), and the International Kathakar, Giani Thakur Singh who represented Baba Harnam Singh Dhumma of Mehta Chaunk were also present at the memorial.

Prem Singh Chandumajra (left), and
Kathakar Giani Thakur Singh (center) consoling Rulda Sinh at his son’s funeral
(click to view/download larger image)

Kathakar Thakur Singh, addressing the gathering at RSS spokesman son’s funeral
(click to view/download larger image)

Prof. Manjit Singh, addressing the gathering at Rulda Sinh's son's memorial
(click to view/download larger image)

Dhumma sends condolences via Giani Thakur Singh

Both Prof. Manjit Singh (ex-Jathedar of Sri Akal Takht Sahib) and Giani Thakur Singh, who is currently visiting Punjab after an extended stay abroad, paid homage to Rulda’s deceased son, and openly spoke about his ties to the RSS spokesman during the days when they were both students of the Mehta based Taksal. Giani Thakur Singh also sent condolences from Harnam Singh Dhumma, who for some unreported reason could not make it to the function.

"The boycott (by Akal Takht Sahib) instructed the Sikh community to not interact or support the RSS or any of its affiliates in any manner."

Panthic Weekly readers may recall that in 2004, Sri Akal Takht Sahib issued a memorandum of boycott against the Rashtriya Swayamsevak Sangh and its offshoot, the Rashtriya Sikh Sangat for their continuous anti-Sikh parchar. The Rashtriya Sikh Sangat propagates that Sikhs are “Keshdhari Hindus” and are an inseparable part of the larger Hindu dharma. The RSS also claims the Sikhs gurus are sub-part of the larger Hindu pantheon.

Such blasphemous allegations were the key reasons that led Sri Akal Takht Sahib to call for the boycott of the Rashtriya Sikh Sangat in 2004. The boycott instructed the Sikh community to not interact or support the RSS or any of its affiliates in any manner.

Copy of 2004 Akal Takht memorandum is available on Khalsa Alliance's web site: http://www.khalsaalliance.org/news.php?pagename=index&article=18

In early 2006, Panthic Weekly exposed the secret nexus between many prominent Sikh leaders and the RSS in a series of articles listed below:

An earlier file photo of Akal Takht Jathedar Joginder Singh Vendti and Baldev Singh, who is the spearheading SGPC’s Dharam Parchar Committee and the pro-Badal Parbandhaki Panchain faction of the Akhand Kirtani Jatha, honoring Rulda Sinh of the RSS.

• Joginder Singh Vendt (TAKSALI)
  

Recent Trends By Taksaal over Dasam Granth

Baba Sang Gurdwara Smethwick Dasam Granth Parkash
Alongside Guru Granth Sahib Ji

Recently Taksaal across the World has been promoting the Dasam Granth alongside Sahib Sri Guru Granth Sahib Ji Maharajh,its well known even by the most idiotic Sikh that in Sikhism only Guru Granth Sahib Ji is our eternal Guru and no other Granth / Person is Guru.But recently in parts of North America and especially in the UK we have been alerted to great Beadbi of Guru Granth Sahib Ji and their Satkaar by elements of the Taksaal.Our 10th Guru Dashmesh Pita Sri Guru Gobind Singh Ji Maharajh instructed us Sikhs to only accept Sri Guru Granth Sahib Ji as our Final Guru no other Granth was given the Gurdgaddi apart from Guru Granth Sahib Ji,but NOW the followers of Taksaal are openly promoting the parralel parkash of Dasam Granth alongside Sri Guru Granth Sahib Ji ! On one hand they claim to be the ones who Stop Maha Beadbi but on the other they do the same,have they forgotten the order from the 10th Guru?

Sab Sikhon Kou Hukamh Hai Guru Maniyo Granth


A few Days ago a programme was held at Baba Sang Gurdwara St Pauls Road High Street Smethwick UK. The programme was supposed to be to celebrate our 10th Gurus Gurpurb but it has caused outrage amongst the average member of the Sangat who is only used to and only knows Guru Granth Sahib Ji as their only Guru. Dasam Granth was openly parkash alongside the King of Kings Guru Granth Sahib Ji,Chaur was given over Dasam Granth as if it was the Guru forget parkash alongside Guru Granth Sahib Ji under the same Palki they were giving Chaur to Dasam Granth!

Would they do the same to a Gutka ? I don't see them do parkaash of a Sundar Gutka and do chaur over it.Photos similar to the fresco style paintings and ones found at Hazoor Sahib were also put up with shastars ,we all know the brahmanical practices that go on at Hazoor Sahib like worship of Photos and so on ,were they trying to mirror this in Smethwick? Not only this they smashed coconuts on the floor in the main darbar, for what purpose did they do that?What did that useless action acheieve for them.All in all they were doing great beadbi of Sri Guru Granth Sahib and no member of the sangat or should I say their sangat saw anything wrong with what was happening or what they were doing.
Rather the regular sangat who usually attend the Gurdwara and surronding sangat were outraged ,but what could they vicharey do when we have people like these who do such things and actually believe what they are doing is right,people such as Ranjit Singh of Taksaal should have great shame with them being the elders they are leading the youth to brahminical practices and leading them away from the one true Guru ,Guru Granth Sahib Ji.

Barsi of Thakur Singh By Taksaal 24th December 2008 another case

Taksaal held a Barsi in the UK attended by hardcore followers of Thakur Singh they held talks on Thakur Singh and his co called great deeds,this is the same Thakur Singh who lied to the Sikh Nation for 21 years and these are the same people who held the barsi who are now following on from Thakur Singh by promoting his lies that Sant Jarnail Singh will return to lead the Panth.

That aside they did exactly the same thing at the barsi by putting Dasam Granth on the same level under the same palki as Guru Granth Sahib ji ,and like at the Baba Sang Gurdwara a few days ago no one saw nothing wrong with this.

Watch live video from www.Saint Soldier Sounds.com on Justin.tvVideo of Dasam Granth Next To Sri Guru Granth Sahib Ji












Watch live video from www.Saint Soldier Sounds.com on Justin.tvVideo of Dasam Granth Next To Sri Guru Granth Sahib Ji

Short Talk On Taksaal - Thakur

Short Talk On Taksaal

http://www.singhsabhacanada.com

all copyrights are therefore reserved

The above video talks about how Akouthi Saad Dhumma lied alongside the great lier Thakur Singh a so called Karaj Khari Mukhi of the Damdami Taksaal.Thakur Singh lied till the day he died and his band of confused cult followers continue to this day to propagate that Sant Jarnail Singh is still alive and well.The Taksaal for 21 years lied to the Sikh Koum, they say that Sant Jarnail Singh ran away and is still in hiding,well it is a well known fact that his actual body was found and he became a Shaheed and gave his Kurbani on June 6th 1984 outside the Akal Thak after the Indian Army stromed the Harmandir Sahib Complex.At one time Thakur Singh openly said ' Those that say Sant Jarnail Singh is Shaheed, 'ouhdee javan vich keereh peangeh'.

The question now arises of how much longer will the Taksaal continue to carry on Thakurs lies and deciet ,Sant Jarnail Singh will not return he is Shaheed but nowadays we see in places like Canada,USA, and UK that Sikh youths are being sucked in to a type of cult in which they are told that 'Thakur Singh has said Sant Jarnail Singh is alive and he will return', is this what the Taksaal does teach lies to the future Sikhs of this world?

The video also shows how Fanatical followers of Thakur Singh and his Taksaal openly cause violence and carnage in a Diwan hall of a Gurdwara when they hear that Thakur Singh has lied for over 21 years and that the lies continue today.

Many followers have even opnely declared that Thakur is the actual form of God 'Akaal Roop' in their baris this year and in other Sikh events, firstly Thakur Singh is not God as they see him, only Guru Granth Sahib is our Guru the followers of Thakur Seem to have elevated him to a status of a cult Guru .Secondly Sant Jarnail Singh who was a simple man gave his life up ,but they deny this and if looked at from an open view this terms him to be a coward as Thakur says he ran away, does this mean that Thakur Singh and his followers put their own views and lies before that of Shaheeds?


Taksaal Promotion of Dasam Granth

Pakhandi Sikhs

Singh Sabha Canada short talk on Pakhandi Babeh/Nihungs/Sants

http://www.singhsabhacanada.com

All Copyrights are therefore resereved

This video talks about how nakli nihungs babas and sants are fooling Sikhs worldwide with their lies and double lifes,one life of a 'sant' another of bhangis traitors and liers